Poem
HOLY WEEK: IN THE TEMPLE COURT I (Luke 20)
HOLY WEEK: CHRIST’S ENTRY INTO JERUSALEM (Luke 19:29-40)
This poem introduces a series of Holy Week sonnets that I wrote out of a desire to follow Jesus through his Passion with a focus on his humanity. Classical Christian teaching has always insisted that Jesus was fully and truly human and fully and truly God. But Christian spirituality has tended to take the “God” more seriously than the “human.” What does it mean to see him as a person of extraordinary integrity, courage, and determination—but also as finite and uncertain and caught in the politics of his time and place like the rest of us? It’s my hope that that kind of Jesus comes through in these poems.
SONNETS FOR MARY: CRUCIFIXION (John 19:26-27)
SONNETS FOR MARY: THE WAY OF THE CROSS (Mark 15:21)
SONNETS FOR MARY: TO JERUSALEM (Mark 10:32-34)
SONNETS FOR MARY: HE CURED MANY WHO WERE SICK (Mark 1:34)
Picture scanned from Grabar, Die Kunst des frühen Christentums, Public Domain, https://commons.wikimedia.org/w/index.php?curid=8080658
SONNETS FOR MARY: WHO IS MY MOTHER? (Mark 3:31-35)
Image from
islandlife-inamonasstery.blogspot.com
Permission to reproduce has been requested.
LENTEN ROSES
Lenten Roses
by Bill Countryman
Our life is lent us by a mystery.
Lent points us now to our mortality.
And Lenten roses in funereal tones
embroider winter’s pall as it declines
toward spring.
TRANSFIGURATION
The following poem is quite different from those that have appeared previously on this blog. For one thing, it’s longer (about 13 minutes). Instead of the brevity and sharp focus of a sonnet, it is an extended meditation on the Transfiguration of Jesus and what it meant for the three disciples who witnessed it: Peter, James, and John. The story (found in Mark 9, Matthew 17, and Luke 9) follows on Peter’s Confession of Jesus as Messiah a week earlier and leads, in its turn, into the story of the demon that the disciples could not cast out. This is a good time of year to post it, since the Transfiguration is the gospel reading for the Last Sunday after the Epiphany (February 7th this year), just before the church year turns toward Lent.
The poem is focused on the disciples’ inability to understand why Jesus kept talking about death, before and after this astonishing vision of his glory. There are some things we simply cannot understand in our lives until we go through some sort of transformation ourselves. My inspiration for narrating a Biblical story in this way, exploring what it means for the characters, comes from the sixth-century poems of St. Romanos, which can be quite frank about the the mistakes and uncertainties of their protagonists.
For the full series of poems read on this site, click the category “Poem” below.